Las transformaciones de la doctrina aristotélica del intelecto: Alejandro de Afrodisia y los filósofos árabe-islámicos
This paper explains, firstly, the way in which Alexander of Aphrodisias interpreted the Aristotelian doctrine of the intellect in two of his most relevant treatises in this regard, namely the De Intellectu and the De anima. Secondly, it explores the presence of late antique commentators in the treat...
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| Formato: | Online |
| Lenguaje: | spa |
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Centro de Estudios Filosóficos Medievales, Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
2022
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| Acceso en línea: | https://revistas.uncu.edu.ar/ojs3/index.php/scripta/article/view/6045 |
| Sumario: | This paper explains, firstly, the way in which Alexander of Aphrodisias interpreted the Aristotelian doctrine of the intellect in two of his most relevant treatises in this regard, namely the De Intellectu and the De anima. Secondly, it explores the presence of late antique commentators in the treatises on the intellect by al-Kindī and, mainly, by al-Fārābī, the first two philosophers to formulate doctrines of the intellect within the Arab-Islamic context. Thirdly, it shows the way in which al-Fārābī interprets the Aristotelian doctrine of the intellect influenced by Alexander of Aphrodisias. Finally, as a conclusion, it discusses the interpretative challenges of al-Fārābī’s doctrine of the intellect, while briefly referring to Avempace’s defense of the Farabian conception of the intellect. |
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