Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua

Nicaragua has a history of social conflict, where violence, at its various levels and manifestations, has been the way to resolve all forms of conflict in the pursuit of social peace. The constant search for the conquest of political power, almost always dominated by the economic interests of the ru...

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Autor principal: Gómez, Guillermo
Formato: Online
Lenguaje:spa
Publicado: Maestría en Estudios Latinoamericanos, Facultad de Ciencias Políticas y Sociales, Universidad Nacional de Cuyo 2019
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Acceso en línea:https://revistas.uncu.edu.ar/ojs3/index.php/mel/article/view/2470
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journal_title_str Algarrobo-MEL
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author Gómez, Guillermo
spellingShingle Gómez, Guillermo
Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua
Conflict
Power
Church
Culture of Peace
Dialogue
Reconciliation
Conflicto
Poder
Iglesia
Cultura de Paz
Diálogo
Reconciliación
author_facet Gómez, Guillermo
author_sort Gómez, Guillermo
title Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua
title_short Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua
title_full Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua
title_fullStr Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua
title_full_unstemmed Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua
title_sort church, conflict and power: keys to a culture of dialogue, reconciliation and peace in nicaragua
description Nicaragua has a history of social conflict, where violence, at its various levels and manifestations, has been the way to resolve all forms of conflict in the pursuit of social peace. The constant search for the conquest of political power, almost always dominated by the economic interests of the ruling classes; the quarterly defense of national sovereignty, resisting any interference form, has meant hard armed confrontations to Nicaragua; as the popular insurrection of the 70s against the dictatorship of Anastasio Somoza, which culminated in the triumph of the Sandinista Popular Revolution in 1979. On April 18, 2018, Nicaragua faced a new socio-political conflict, which took the form of a Coup d'etat, without results for the sectors of the opposition to the Sandinista Government. The destabilizing action was organized by dissident groups of right-wing parties, colluded with leaders agglutinated under the Sandinista Renovation Movement (MRS), and Nicaraguan businessmen, organized in the dome of the Higher Council of Private Enterprise (COSEP), owners of large capital. All of them, opponents of the Government of Reconciliation and National Unity, who returned to power in the November 2007 elections. The purpose of this Article is to describe and interpret, from the Social Doctrine of the Church and from the Philosophy for Peace, the role played by the Episcopal Conference of Nicaragua as guarantor of the National Dialogue table, convened by Commander Daniel Ortega; whose main actors were representatives of the Government of Nicaragua and the Civic Alliance for Justice and Democracy.
publisher Maestría en Estudios Latinoamericanos, Facultad de Ciencias Políticas y Sociales, Universidad Nacional de Cuyo
publishDate 2019
url https://revistas.uncu.edu.ar/ojs3/index.php/mel/article/view/2470
topic Conflict
Power
Church
Culture of Peace
Dialogue
Reconciliation
Conflicto
Poder
Iglesia
Cultura de Paz
Diálogo
Reconciliación
topic_facet Conflict
Power
Church
Culture of Peace
Dialogue
Reconciliation
Conflicto
Poder
Iglesia
Cultura de Paz
Diálogo
Reconciliación
work_keys_str_mv AT gomezguillermo churchconflictandpowerkeystoacultureofdialoguereconciliationandpeaceinnicaragua
AT gomezguillermo iglesiaconflictoypoderclavesparaunaculturadedialogoreconciliacionypazennicaragua
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spelling I11-R118article-24702020-03-23T11:13:14Z Church, Conflict and Power: Keys to a Culture of Dialogue, Reconciliation and Peace in Nicaragua Iglesia, Conflicto y Poder: claves para una Cultura de Diálogo, Reconciliación y Paz en Nicaragua Gómez, Guillermo Conflict Power Church Culture of Peace Dialogue Reconciliation Conflicto Poder Iglesia Cultura de Paz Diálogo Reconciliación Nicaragua has a history of social conflict, where violence, at its various levels and manifestations, has been the way to resolve all forms of conflict in the pursuit of social peace. The constant search for the conquest of political power, almost always dominated by the economic interests of the ruling classes; the quarterly defense of national sovereignty, resisting any interference form, has meant hard armed confrontations to Nicaragua; as the popular insurrection of the 70s against the dictatorship of Anastasio Somoza, which culminated in the triumph of the Sandinista Popular Revolution in 1979. On April 18, 2018, Nicaragua faced a new socio-political conflict, which took the form of a Coup d'etat, without results for the sectors of the opposition to the Sandinista Government. The destabilizing action was organized by dissident groups of right-wing parties, colluded with leaders agglutinated under the Sandinista Renovation Movement (MRS), and Nicaraguan businessmen, organized in the dome of the Higher Council of Private Enterprise (COSEP), owners of large capital. All of them, opponents of the Government of Reconciliation and National Unity, who returned to power in the November 2007 elections. The purpose of this Article is to describe and interpret, from the Social Doctrine of the Church and from the Philosophy for Peace, the role played by the Episcopal Conference of Nicaragua as guarantor of the National Dialogue table, convened by Commander Daniel Ortega; whose main actors were representatives of the Government of Nicaragua and the Civic Alliance for Justice and Democracy. Nicaragua tiene una historia de conflictividad social, donde la violencia, en sus diversos niveles y manifestaciones, ha sido la vía para resolver toda forma de conflicto en la consecución de la paz social. La búsqueda constante de la conquista del poder político, dominada casi siempre por los intereses económicos de las clases dominantes; la defensa sin cuartel de la soberanía nacional, resistiendo toda forma injerencista, le ha significado a Nicaragua duros enfrentamientos armados;  como la insurrección popular de los años 70 contra la dictadura de Anastasio Somoza, que culminó con el triunfo de la Revolución Popular Sandinista en 1979. El 18 de abril del 2018, Nicaragua se enfrentó a un nuevo conflicto sociopolítico, que tomó la forma de un Golpe de Estado, sin resultados para los sectores de la oposición al Gobierno sandinista. La acción desestabilizadora fue organizada por grupos disidentes de partidos de derecha, coludidos con líderes aglutinados bajo el Movimiento de Renovación Sandinista (MRS), y empresarios nicaragüenses, organizados en la cúpula de Consejo Superior de la Empresa privada (COSEP), dueños del gran capital. Todos ellos, opositores al Gobierno de Reconciliación y Unidad Nacional, que retornó al poder en las elecciones de noviembre del año 2007. El objetivo de este Artículo es describir e interpretar, desde la Doctrina Social de la Iglesia y desde la Filosofía para la Paz, el papel que desempeñó la Conferencia Episcopal de Nicaragua como garante de la mesa de Diálogo Nacional, convocada por el Comandante Daniel Ortega; cuyos actores principales fueron representantes del Gobierno de Nicaragua y de la Alianza Cívica por la Justicia y la Democracia. Maestría en Estudios Latinoamericanos, Facultad de Ciencias Políticas y Sociales, Universidad Nacional de Cuyo 2019-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.uncu.edu.ar/ojs3/index.php/mel/article/view/2470 Algarrobo-MEL; Vol. 8 (2019): Intervenciones de Estados Unidos en Centroamérica; 1-18 2344-9179 spa https://revistas.uncu.edu.ar/ojs3/index.php/mel/article/view/2470/2053 Derechos de autor 2019 Autor