Aeterni patris. La filosofía política católica en el Perú republicano (1820-2021)
This work should be considered, above all, an informative contribution. Its fundamental objective is to trace the lines of political philosophy under the adherence to the Catholic Church in Peru, taking the republican period as the timeline, in an arc that goes from the formal secession of the Peruv...
Guardado en:
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| Formato: | Online |
| Lenguaje: | spa |
| Publicado: |
Instituto de Filosofía Argentina y Americana, Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
2022
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| Acceso en línea: | https://revistas.uncu.edu.ar/ojs3/index.php/anuariocuyo/article/view/6181 |
| Sumario: | This work should be considered, above all, an informative contribution. Its fundamental objective is to trace the lines of political philosophy under the adherence to the Catholic Church in Peru, taking the republican period as the timeline, in an arc that goes from the formal secession of the Peruvian State, from 1822 under the formal republican regime, up to the present time, which implies a narrative development, unfolded chronologically. For this, five milestones are established, which must make it possible to determine the parts into which this text is divided; the controversy over the independent and republican character of the Peruvian State, where the political philosophy of Catholic adherence plays a significant role (1820-1844), the span of time that encompasses the consolidation of representative democracy (1844-1864), then the process of the romanization and normalization of Catholic political thought (1864-1919), interwar thought (1920-1945) and the consolidation of religious political philosophy from World War II and the liturgical reform to the present (1945-2021). The text starts from the hypothesis that the pastoral control of the ecclesiastical hierarchy plays a scarcely relevant role in the evolution of the Catholic philosophy of Peru, which, for the same reason, would have gestated genuine local traits. |
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